Sitting on Papa’s Lap

In our home, we have a Yorkie-poo named Princess. She rules the roost. I affectionately call her “Princess, the Wesleyan-Holiness Dog.” I call her that because with her grayish-white hair and piercing eyes, she looks somewhat like John Wesley. If you know anything about Yorkie-poos, you know they are very good apartment dogs, need only a moderate amount of exercise, and are highly sociable. Princess is content if either Jan or I am home, but most happy when all of us are together, either at home or out for a country drive. But above everything else, Princess needs lap time either with Mommom or Papa. Lots of lap time. That is her nature, and she will always be that way.

Our grandson, Cohen, just had his eighth birthday. We started babysitting Cohen when he was three months old. When he was younger, he loved to sit on Papa’s lap. I would read to him hour after hour. We read Dr. Seuss, Bible stories, dinosaur adventures, sea monsters, and all the things little boys like to read about. If I was working in my office, Cohen knew Papa would drop just about anything to spend time with him coloring or telling him stories…important stories that centered on him. He loved to come to the garden with me and look for bugs or play on the slide or swing while Mommom or I chased him around. That was then. Now he’s too old to just hang with us. His tastes have changed and Mommom and I are not the heroes we once were in his life. It will never be the same as it was.

Considering these two true stories, I began to think about our relationships with God. Are we more like Princess or like Cohen? Is it our nature, to be content and happy with just the presence of God, especially when we are sitting on Father’s lap, or have we outgrown the intimacy we once had with the Father because our tastes have changed and we’re all grown up now into Big Christians? Have we abandoned our playful child-like faith to embrace a more mature stance with God?

Of course, it is normal for us to mature in Christ as we are brought closer into His image and likeness through the sanctifying work of the Holy Spirit. But in this process of growing up into Him in all things, can we afford to become “professional” Christians at the expense of losing our status as “relational” Christians? I pray we would never lose the sheer delight of sitting on Papa’s lap.

The Story Behind My New Book, “Pursuing Holiness Wholeheartedly” Pt. 1

Throughout the centuries from the time of Christ, the essence of holiness has been preserved in the written word. Writers wrote for the sake of definition, explanation, proclamation, and defense of their subject. Using their unique voices, they posited the most genuine expressions of holiness for their potential readers. These writers’ lives are as varied as the times they lived in, the cultures they came from, the faith communities that surrounded them, and the personalities through which they wrote.

My research for this project began informally and unexpectedly in January 2013. I began what was to be a year of study pursuing holiness. Looking back now, I acknowledge the absurdity in such a quest. First of all, to set a time limit on such a broad and deep subject is presumptuous at best. Secondly, to think one can obtain with any certainty the object of pursuit is also presumptuous.

I began my quest by reading Spiritual Sobriety- Freedom and Recovery from Cultural Christianity by Frank Manno.[1] I progressed from there to Holiness, Truth, and the Presence of God by Francis Frangipane.[2] I was off and running with those initial books, turning over soil that had long lain fallow in my life. Throughout that year, I spent time with Oswald Chambers, Steve Hill, J. Lee Grady, Smith Wigglesworth, George H. Warnock, C.H. Spurgeon, and a second-round with Frangipane in The Days of His Presence.[3] I read and re-read Art Katz’s Apostolic Foundations,[4] marveling at his teaching on the correlation between the priesthood and the apostolic ministry.

I listened to hours of preaching by David Wilkerson, Carter Conlon, Leonard and David Ravenhill, Nancy Leigh DeMoss, and other men and women of God from a variety of denominational backgrounds. Their messages were not always explicitly concerning holiness, but their spirits, immersed in the experience of holiness, spoke as profoundly as their sermons. Some were fiery in applying the truths they expounded, and some were very conversational in their delivery. The lifestyles behind the styles impressed me with a need to fully explore the unseen in the seen. It is the same with authors. Not every book I read was about holiness, but I found holiness in every book.

Pursuing Holiness Wholeheartedly Available in Hardback, Paperback, and Kindle at Amazon

[1] Manno, Frank. Spiritual Sobriety: Freedom & Recovery from Cultural Christianity. WestBowPress, 2012.

[2] Frangipane, Francis. Holiness, Truth, and the Presence of God. Charisma House, 2011.

[3] Frangipane, Francis. The Days of His Presence. Charisma House, 2012.

[4] Katz, Arthur. Apostolic Foundations: the Challenge of Living an Authentic Christian Life. Burning Bush Publications, 1999.

The Cutting of the Word

Photo by Daisa TJ on

I have been reading, “On Preachers,” by John Wesley. It is a treatise written to all preachers but in particular his own Methodist preachers. In speaking expressly of hindrances to the pastoral ministry, Wesley made one statement that caught my attention: “Should not compassion, should not tenderness, hinder us from giving pain? Yes, from giving unnecessary pain. But what manner of tenderness is this? It is like that of a surgeon who lets his patient be lost because he is too compassionate to probe his wounds. Cruel compassion! Let me give pain, so I may save life. Let me probe, that God may heal.”

This aspect of pastoral ministry is hard for many pastors and congregants. No one likes to be the cutter or the cuttee. But what many in the pews don’t understand is that the sword of the Word is always a two-edged sword. The man or woman behind the pulpit will bleed as much, if not more, as the persons being ministered to. I can’t write and preach a sermon and not take a look at the man in the mirror. God has not called perfect men and women to preach His Word. They are his spokespeople, who must weigh the power and authority of the Word in their own lives, as well. The congregation may hear the sermon once, but the preacher has rehearsed it many times before it reaches their ears. So the next time you feel the preacher is picking on you, know that they have also picked on themselves getting it ready for delivery.

Wrestling with Warnock Round 113

From “Feast of Tabernacles,” Chapter 14- Tabernacles – The Feast of His Appearing, continued


“A well of water leaping up into everlasting life (Jn. 4:14). This is Christ’s promise to His people. We do not write for the purpose of settling any doctrinal disputes: but simply for those whose souls are thirsting for this living stream. If men are content with their Passover experience, this is not for them. If they are satisfied with their Pentecost experience, this is not for them. Such contentment only proves that the Rivers of Living Water have ceased to flow from their souls; for this Fountain that Christ places within, if not cluttered up with the mire of the Philistines, is a Fountain that is constantly leaping up into everlasting life. Thank God for every measure of truth and power and glory that God has restored to the Church from the Reformation until now. But let it flow, child of God,–let it surge forward until it becomes a mighty Amazon in this desert-world of sin, sickness, and sorrow.

Said Jesus, “Out of his innermost being shall flow rivers of living water.” We are not looking forward, then, to some strange, foreign power . . . some glory or some experience that does not really belong to us. But we are awaiting the release of the Divine flow which is now locked up in the hearts of God’s people. We are “A spring shut up, a fountain sealed . . .” The Church has passed through a long, cold, arduous, and barren winter. But the All-wise God has been the author of the winter; for He is working out a great and a mighty plan:

“He giveth snow like wool: he scattereth the hoar frost like ashes. He casteth forth his ice like morsels: who can stand before his cold?” (Ps. 147:16,17).

Yes, the winter has been upon the Church for centuries. We could not understand it; but God has intended it for the glory and the triumph of those who shall be living in the day of Spring! Already we can see the firstfruits of Spring and the banishment of winter: “He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow . . . He hath not dealt so with any nation” (Ps. 147: 18,20).

The breezes of the Spirit are gently sweeping through the Church; and with the winds of the Spirit, and the illumination of the Sun of Righteousness, there is a melting. The ice and the snow and the frost are melting, and dissolving, and flowing together–to form this living stream from Lebanon. Therefore, let us even now begin to rejoice in the New Day of Spring, as the first rays of hope arise on the Eastern horizon:

“Lo, the winter is past, the rain is over and gone; the flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtledove is heard in our land; The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away” (Song 2:11-13). GHW

Wrestling with Warnock Round 112

From “Feast of Tabernacles,” Chapter 14- Tabernacles – The Feast of His Appearing, continued

The New Covenant has ordained that the saints of God shall grow into maturity and unto the knowledge of the Son of God, and unto the measure of the stature of the fulness of Christ. (Eph. 4:12,13). And the Scriptures must be fulfilled.

The New Covenant has decreed that after the successful ministration of the gifts and ministries of the Spirit, the love of God shall be manifest in the saints, taking the place of the gifts. (1 Cor. 13). And the Scriptures must be fulfilled.

The New Covenant has ordained a place in Christ and a birth by the Spirit, which shall completely banish sin from the heart, and bring to pass a victory which knows no defeat. (1 Jn. 3:7-9). And the Scriptures must be fulfilled.

The New Covenant has declared that the earnest expectation of the Creation, and that the groans and travails of a world under the curse of sin and death–shall find glorious release and liberty in “the manifestation of the Sons of God” (Rom. 8:19-23). And the Scriptures must be fulfilled.

Then, saints of God, let us not be like Moses, who put a veil over his face so that the children of Israel could not behold the glory on his countenance. And well he might! For that glory was doomed to pass away! But ours is destined to become ever more brilliant, and to shine even more and more unto the Perfect Day. Let us therefore go forth ministering the Word of Life with all boldness, prepared even to die the death of the Cross in this hour of His betrayal, and knowing that as surely as God raised Christ from the dead in the power of an endless life, so surely shall we rise also with Him to walk in newness of life.

If men choose to remain where they are in their Christian experience, then this message is not for them. Thank God that they may eat of the manna that falls from Heaven, and drink of the water that flows out of the rock, and receive healing and strength for their journey. But sorry to say, they shall die in the wilderness, and shall not see this good heritage of the Spirit.

On the other hand, if some would arise and cross over Jordan there shall be tremendous obstacles to overcome, there shall be unseen dangers lurking in their pathway, and there shall be powerful enemies to subdue. Nevertheless, theirs is a good spirit which the Lord shall honor, and His Presence shall be their protection. To them God would speak words of great encouragement:

“This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.” (Josh. 1:8,9). GHW

Let me add Psalm 1 to what Bro. Warnock has already said:

Blessed is the person who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! But his delight is in the Law of the LORD, And on His Law he meditates day and night. He will be like a tree planted by streams of water, Which yields its fruit in its season, And its leaf does not wither; And in whatever he does, he prospers. The wicked are not so, But they are like chaff which the wind blows away. Therefore the wicked will not stand in the judgment, Nor sinners in the assembly of the righteous. For the LORD knows the way of the righteous, But the way of the wicked will perish.

(Psa 1:1-6 NASB)

Wrestling with Warnock Round 111

From “Feast of Tabernacles,” Chapter 14- Tabernacles – The Feast of His Appearing, continued


Any true Christian would immediately rise up in arms if one were to suggest that the Old Testament was not fulfilled, or needed not to be fulfilled, in Christ. Jesus promised so definitely: “All things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me” (Lk. 24:44). And yet it seems a most reasonable and plausible thing to the whole body of evangelical Christianity that the New Testament need not be fulfilled in Christ’s Church. Let us assure the saints everywhere that the New Testament is now a part of the verbally-inspired Word of God; and Jesus has declared emphatically “The Scripture cannot be broken,” and again, “The Scriptures must be fulfilled” (Jn. 10:35; Mk. 14:49). And if this is true of the Old Testament, how much more is it true of the New Testament? Because the glory of the Old was to pass away, but the glory of the New is to remain. (2 Cor. 3:9-11).

We are confident, therefore, that if Christ must minister faithfully for many years amidst the scoffing and ridicule of men, suffer the anguish of Gethsemane, die on a Roman cross, and rise again from the dead, in order to fulfill the Old Covenant; then it is positively essential that the Body of Christ rise from the dust and desolation of her captivity, become identified with the Death of Christ the Head, and rise again with Him to manifest His glory and His power,–in order to fulfill the New Covenant.

Men will argue, What about the falling-away? What about the apostasy? Is this not to be the condition of the Church in the last days? Of course there is to be apostasy, as the apostle prophesied. And it has certainly come to pass. But we are speaking of the true Church, the Body of Christ, the Sons of God, the Overcomer, the Bride–the people of whom it was said: “To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God” (Eph. 3:10). And this must be fulfilled if the Scriptures cannot be broken.

The apostle said, “To him be the glory in the Church and in Christ Jesus unto all the generations of the age of the ages. Amen” (Eph. 3:21, Literal). And the Scriptures must be fulfilled.

The New Covenant is destined to make of God’s people, “. . . the epistle of Christ . . . written not with ink, but with the Spirit of the living God” (2 Cor. 3:3). And the Scriptures must be fulfilled.

The New Covenant has decreed that its holy precepts shall be written upon the hearts and upon the minds of God’s people. (Heb. 8:10). And the Scriptures must be fulfilled.

The New Covenant has provided a glory that abides, and grows ever more illustrious, in contrast to the fading glory of the Law of Moses. (2 Cor. 3:7,8). And the Scriptures must be fulfilled.

The New Covenant has prepared a panoply, a complete armour, by which the saints are to be enabled to topple Satan and his wicked hosts from their heavenly strongholds. (Eph. 6:11-18). And the Scriptures must be fulfilled.

The New Covenant has commanded the saints of God to have the same love, to be of one accord, to be of one mind, and to be perfectly joined together in the same judgment. (1 Cor. 1:10; Phil. 2:2). And the Scriptures must be fulfilled.

The New Covenant has established the Church as a Body, functioning as genuinely and as perfectly as the members of the human body, with Christ as the Head. (1 Cor. 12 to 14). And the Scriptures must be fulfilled. GHW

I will just add one scripture to what Bro. Warnock has already pointed out. Look with me at 1 Peter 2:4-10:

And coming to Him as to a living stone which has been rejected by people, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer spiritual sacrifices that are acceptable to God through Jesus Christ. For this is contained in Scripture: “BEHOLD, I AM LAYING IN ZION A CHOICE STONE, A PRECIOUS CORNERSTONE, AND THE ONE WHO BELIEVES IN HIM WILL NOT BE PUT TO SHAME.” This precious value, then, is for you who believe; but for unbelievers, “A STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNERSTONE,” and, “A STONE OF STUMBLING AND A ROCK OF OFFENSE”; for they stumble because they are disobedient to the word, and to this they were also appointed. But you are A CHOSEN PEOPLE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR GOD’S OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were NOT A PEOPLE, but now you are THE PEOPLE OF GOD; you had NOT RECEIVED MERCY, but now you have RECEIVED MERCY.

(1Pe 2:4-10 NASB)

Wrestling with Warnock Round 110

From “Feast of Tabernacles,” Chapter 14- Tabernacles – The Feast of His Appearing, continued


Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert” (Isa. 43:19). We thank God for the taste we have had from the Fountain of living water. But Jesus has promised, “The water that I shall give him shall be in him a well of water springing up into everlasting life” (Jn. 4:14). Sad to say, we have been like the fountain in the Song of Songs. “A spring shut up, a fountain sealed” (Song 4:12).

A fountain! But shut up, sealed, frozen over. Abraham digged many good wells in his day; but after his death we are told that the Philistines had filled them in. Isaac found he had to dig them again before he could take advantage of the refreshing waters that lay buried under the rocks and dirt and filth which the enemy had tossed into the wells. So it is with the Church of Christ, and the fountain which Christ has created in the hearts of His people. All the potentialities of this new life and this new experience are right in our heart, locked up like the germ-life in the seed. And therefore we profit nothing.


Is it not written, “Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit” (Jn. 12:24)? Notice the setting of this beautiful statement. Andrew and Philip had just come and told the Lord that “certain Greeks” had requested to “see Jesus.” And this was the Lord’s astonishing reply: “Except a corn of wheat fall into the ground and, die, it abideth alone . . .” Strange reply! But not hard to understand, when we begin to realize that Jesus shall appear and shall be seen in His people through His Cross and Resurrection. “We would see Jesus,” said the Greeks. Then they must see Him in the harvest which His death would bring into being. They must see Him in the grain that would be reproduced after His very likeness, in His very image. They would see Him in His people! And the only way that we, as the people of God, are going to manifest the life and resurrection power of Christ is by becoming identified with Him in His cross. It is not sufficient that we merely accept Christ and His finished work for us. Doing that we are saved; but “abide alone.” We must share His sufferings, identify ourselves with His Cross, so that it actually becomes our very own–and then we shall rise in resurrection life to bring forth much fruit unto the Kingdom. “For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection” (Rom. 6:5).

No wonder the apostle Paul who knew Christ, had personally seen His Lord on the Damascus road, had talked with Him and heard Him reply in an audible voice–yearned in the travail of his spirit for this great manifestation: “That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead – Or “the out-resurrection from among the dead.” (Phil. 3:10,11.) GHW

Listen again to these words: “That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead.” We find this particularly hard because our carnality reigns supreme. The church has recoiled at the thought of truly identifying with Christ in His sufferings; in laying down the carnal in order to pick up the spiritual. In many segments of Christianity, leaders coddle the flesh in those they lead because to confront the flesh in others requires an acknowledgement of the flesh in themselves.

True life comes by dying. True destiny comes in picking up our cross. True power comes in following Him. This is the school of identity we need to attend. This is where the keys are. This is the heart of apostolic Christianity. This is the Christianity to which Jesus is calling the church to emulate.

Wrestling with Warnock Round 109

From “Feast of Tabernacles,” Chapter 14- Tabernacles – The Feast of His Appearing, continued

…and so we read these beautiful words: “In the last day, that great day of the Feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given, because that Jesus was not yet glorified.”) (Jn. 7:37-39).

On that day, we are told, it was customary for the priest to quote this verse from Isaiah: “Therefore with joy shall ye draw water out of the wells of salvation (Isa. 12:3). Do you see, then, what the Lord would teach us? That the time would come when men would no longer draw their experience from wells of Divine provision, but an artesian fountain of living water would rise up in the soul, and flow forth unto humanity in mighty rivers of blessing and life. It is the healing, life-giving stream that we read about in Ezekiel: “These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and everything shall live whither the river cometh” (Ezek. 47:8, 9). Jesus said, “I will make you fishers of men.” The coming revival shall utterly eclipse anything we have ever read about in the Bible or in Church history! This River of Life has been flowing ever since Pentecost: we realize that; but soon it shall empty into the mighty oceans of humanity, bringing life and blessing to a dry and parched wilderness.

As the water was poured out on the altar, it was customary for the priest to quote a portion from Isaiah twelve. In fact, it is quite possible that he would have read the whole chapter. If he did so, then he would have concluded with the words: “Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.” What irony there would be in those words!

He knew nothing of the true Messiah who stood right before him; and yet there it was written, and he may have spoken forth these words in utter ignorance of the truth they conveyed: “Great is the Holy One of Israel in the midst of thee!” There He stood, the Holy One of Israel, the very Fountain of Life, and the Substance of all their ceremonies and festivities. He does the same today. He stands in secret in our very midst, waiting for admittance. “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me” (Rev. 3:20). GHW

How often we miss the vital in the midst of the familiar. In Luke 4:14-30, we read:

And Jesus returned to Galilee in the power of the Spirit, and news about Him spread through all the surrounding region. And He began teaching in their synagogues and was praised by all. And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. And the scroll of Isaiah the prophet was handed to Him. And He unrolled the scroll and found the place where it was written: “THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO BRING GOOD NEWS TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED, TO PROCLAIM THE FAVORABLE YEAR OF THE LORD.” And He rolled up the scroll, gave it back to the attendant, and sat down; and the eyes of all the people in the synagogue were intently directed at Him. Now He began to say to them, “Today this Scripture has been fulfilled in your hearing.” And all the people were speaking well of Him, and admiring the gracious words which were coming from His lips; and yet they were saying, “Is this not Joseph’s son?” And He said to them, “No doubt you will quote this proverb to Me: ‘Physician, heal yourself! All the miracles that we heard were done in Capernaum, do here in your hometown as well.’” But He said, “Truly I say to you, no prophet is welcome in his hometown. “But I say to you in truth, there were many widows in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a severe famine came over all the land; and yet Elijah was sent to none of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow. “And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.” And all the people in the synagogue were filled with rage as they heard these things; and they got up and drove Him out of the city, and brought Him to the crest of the hill on which their city had been built, so that they could throw Him down from the cliff. But He passed through their midst and went on His way. (Luke 4:14-30)

Are we guilty, as well, of missing the Messiah when He comes to visit. Remember what Jesus said in Revelation 3:20: “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” We must be willing to both hear His voice and open the door to our hearts.

Wrestling with Warnock Round 108

From “Feast of Tabernacles,” Chapter 14- Tabernacles – The Feast of His Appearing, continued


Perhaps we should describe in some detail the order of events which transpired during the Feast of Tabernacles in the days of Christ. This was the culminating festival of the year. The Feast began, as we mentioned, with the Blowing of Trumpets, followed by the Day of Atonement, and then culminated with the Feast of Tabernacles. It was a time of great joy and hilarity and gladness, for it was really a great Thanksgiving Festival for all Israel, when the fruit of the land had been gathered in. Hence it was called the Feast of Ingathering. The harvest was over, and now they assembled in the streets and open places of Jerusalem to observe the ordinances of the Lord, praising and thanking Him for His goodness, singing the Psalms of David, and keeping all the rituals connected with the Feast.

In the days of Christ, other ceremonies were observed in addition to those commanded in the Law. We are told that the people, at the time of the morning sacrifice, would take palm-branches and myrtle branches and willows, and with a citron or some other fruit in their hands would make their way to the temple, and march around the altar of burnt offering after the manner of the children of Israel when they encompassed Jericho. They would do this once daily, and then seven times on the seventh day of the Feast.

Then there was the ceremony known as “The Pouring Out of Water,” which in all probability was in vogue in the time of Christ. In the fulfillment of this ordinance, the priest would take a golden vessel to the pool of Siloam at the time of sacrifice, fill it with water and carry it back to the temple amidst the blowing of trumpets and shouts of joy. Then the water would be mixed with the wine of the sacrifices and poured out beside the altar, and from there conducted by a sewer into the valley of Kidron. As this took place, there would be a quotation from Isa. 12:3, “With joy shall ye draw water out of the wells of salvation.”

Truly it was a festival of great hilarity and gladness. If there was any cause for sorrow in Israel, this was no day to make it known. If there was disappointment, hunger, thirst–it was to be forgotten on the occasion of this great Feast: the Feast of joy, and unity, and rest, and prosperity, and gladness. But Jesus was there, beholding all their demonstrations, and knowing full well that these natural, earthly celebrations were but empty and vain so far as Israel was concerned. He knew, too, that soon they would pass away, and would find their fulfillment in a new, and living Feast which He himself had come to earth in order to bring into being. He realized that their joy was only outward, and that within the hearts of every true Israelite there was that empty void which He alone could fill. He realized, also, that the hour had now come when He must give the real meaning of their festivities; GHW

What a marvelous picture of type and shadow that we began this series with in chapter 1. I love the last words of this session: “But Jesus was there, beholding all their demonstrations, and knowing full well that these natural, earthly celebrations were but empty and vain so far as Israel was concerned. He knew, too, that soon they would pass away, and would find their fulfillment in a new, and living Feast which He himself had come to earth in order to bring into being. He realized that their joy was only outward, and that within the hearts of every true Israelite there was that empty void which He alone could fill. He realized, also, that the hour had now come when He must give the real meaning of their festivities;”

Jesus is aware of everything temporal in our lives, too. He is just as willing for us as He was for Israel to reveal the truth of our folly, our empty hearts, and make Himself known even in the midst of it all.

Wrestling with Warnock Round 107

From “Feast of Tabernacles,” Chapter 14- Tabernacles – The Feast of His Appearing, continued

Can we not see, then, how simple a matter it will be for the overcomer to administer help and comfort and deliverance to a persecuted and suffering Church? For he shall be an overcomer in the fulness of Christ’s victory over the world, the flesh, and the Devil. Sin, sickness, or death shall have no claim on him. He will be even as his Lord and Master as He walked upon earth and ministered among men. No man could take His life from Him. But He testified, “I lay it down of myself. I have power to lay it down, and I have power to take it again” (Jn. 10:18). So shall it be with His “many brethren,” If they lay down their life, it shall be for the sake of the brethren and for the Truth; and as surely as they lay it down, they shall take it again in greater glory and fulness, nevermore to see corruption. No man could lay their finger on Christ until His hour had come; and then He gave Himself willingly that He might finish the work which God had given Him to do. So it shall be with His many brethren. They shall be completely triumphant over all the powers of darkness that are arrayed against them–and shall in no wise partake of the world’s coming Tribulation, except to fulfill the works of God on behalf of the Church. If they suffer or die, it shall be for the brethren’s sake, and according to the plan of God and the power of Christ that worketh in them.

These things may sound fantastic to many Christians; but if so it is only because God’s people in this modern age are so earthly-minded that they cannot appreciate nor understand the realities of the Spirit. Many, many more miracles than we have mentioned–or even imagined possible-shall be performed by the Sons of God in the day of their manifestation. They will not even require a glorified body in order to do these things. This, of course, will become their heritage when their work on earth is finished, just as in the case of Christ. But they will not require a glorified body to work the works of Christ. Daniel was human, even in the lions’ den. The three Hebrew children had flesh and blood the same as we all have–and yet the fire meant nothing to them, except release from their bondage and a visitation of One like unto the Son of Man. Philip was a natural human being, with a natural body–and yet was caught away in the Spirit without the aid of any human means of transportation. Peter likewise, and yet the locked doors flew open and forth he went out of the prison by the hand of the Angel of the Lord.

These things are really all quite simple and small, compared to some of the unseen, unheard-of things that God has prepared for those that love him. Jesus meant exactly what He said when He promised: “Verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove: and nothing shall be impossible unto you” (Matt. 17:20). GHW

Does this excite you as it does me? What is the “this” I refer to? God’s supernatural power suspending natural laws at His will to accomplish His plan for His people in His time. When John the Baptist was in jail, he sent messengers to Jesus asking if He was the One, or should they look for another. How did Jesus respond? Matthew 11:4-6 tells us, “Jesus answered and said to them, ‘Go and report to John what you hear and see: those who are BLIND RECEIVE SIGHT and those who limp walk, those with leprosy are cleansed and those who are deaf hear, the dead are raised, and the POOR HAVE THE GOSPEL PREACHED TO THEM. ‘And blessed is any person who does not take offense at Me.’”

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