From “Feast of Tabernacles,” Chapter 13- Tabernacles – The Feast of Restoration, continued
We know God has a great and eternal purpose for all His precious saints, and when His plan is revealed we shall glory in the wisdom of God who “worketh all things after the counsel of His own will.” But it is becoming increasingly evident that the pattern of the remnant in Israel who returned to Jerusalem is the immediate pattern for this hour. And as then, so now, a group of people who have really seen the vision of what God is doing, have assembled together as one man. It is the vision of the Body of Christ. It is the vision and assurance that there must arise out of the dust of Jerusalem a Holy City, a Beautiful City, and a Temple not made with hands–a glorious Church without spot or wrinkle. “Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city; for henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust; arise, and sit down, O Jerusalem…” (Isa. 52:1, 2). This whole passage speaks loudly of this day and hour in which we live, when the glory of God is about to be restored to the once-holy city of God, even the “heavenly Jerusalem.” “Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion. Break forth into joy, sing together, ye waste places of Jerusalem: for the Lord hath comforted his people, he hath redeemed Jerusalem.” (vs. 8, 9).
THE FOUNDATION OF THE TEMPLE LAID
“And when the builders laid the foundation of the temple of the Lord, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the Lord…” (Ezra 3:10).
The first feast of Tabernacles that they observed was before the foundation of the Temple had been laid. Therefore the real meaning of the Feast was lacking; but it did promise great things to come when the days of restoration were over. That was in the first year of their return from captivity. Now the second year had rolled around, and God had enabled them to lay the foundation for the temple. There was great rejoicing, therefore in the camp of Israel, to know that God had prospered their work, that the foundation was laid, and that the work was progressing. Hence there was cause for great rejoicing.
THE PRAISE OF THE MUSICIANS
“And they sang together by course (or, alternately) in praising and giving thanks unto the Lord; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the Lord, because the foundation of the house of the Lord was laid.” (Ezra 3:11).
It is not without Divine purpose, therefore, that the ministry of spiritual song and music is being restored to the Church. Actually it is the voice of prophecy. We read, therefore, “Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals…” (1 Chron. 25:1). No doubt there was usually prophetic singing accompanied by the musical instruments; and together it formed this great prophetic orchestra and choir. And because it is the voice of prophecy, that is why there is a work of deliverance wrought when songs are sung in the Spirit, or when instruments of music are played in the Spirit. David, you will recall, drove the evil spirit away from Saul, as he played upon the harp. It is the voice of God; and it is a ministry, as it was in the case of the sons of Asaph, Heman, and Jeduthun. Asaph means Gatherer; Heman means Faithful; and Jeduthun means Choir of Praise. What a wonderful description of what is generally called the Heavenly Choir. “The Choir of Praise!” Sung by those who are “Faithful” in their ministry; and to “Gather” the saints together in the unity of the Spirit.
It is not difficult, then, for us to understand why the Choir of Praise has been restored to the Church. The Temple service is being restored. The saints are singing “by course,”–that is, “alternately” in prophecy one to one another, because once again the Lord’s Temple is being restored. GHW
There has been so much happen in the arena of worship music and prophetic worship since Bro. Warnock wrote this book in a late 1940s. I am not sure if he approved of the changes he saw prior to his death in 2016, although I suspect he embraced many changes yet questioned others. I do the same. I have seen those who are “Faithful” in their ministry; and “Gather” the saints together in the unity of the Spirit. I have also seen those who are faithful to their egos, and gather the saints together in the spirit of the flesh. The same can be said for all areas of Christian ministry.
In Matthew 13:24-30, Jesus presents a parable: “24Jesus presented another parable to them, saying, ” The kingdom of heaven may be compared to a man who sowed good seed in his field. 25“But while his men were sleeping, his enemy came and sowed tares among the wheat, and went away. 26“But when the wheat sprouted and bore grain, then the tares became evident also. 27“The slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ 28“And he said to them, ‘An enemy has done this!’ The slaves said to him, ‘Do you want us, then, to go and gather them up?’ 29“But he said, ‘No; for while you are gathering up the tares, you may uproot the wheat with them. 30‘Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.”‘”